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華東師范大學(xué)哲學(xué)系中國(guó)哲學(xué)研究生導(dǎo)師劉梁劍介紹如下:
劉梁劍(1975.1- ),哲學(xué)博士,華東師大哲學(xué)系暨中國(guó)現(xiàn)代思想文化研究所教授。華東師范大學(xué)哲學(xué)系副系主任,中國(guó)現(xiàn)代思想文化研究所所長(zhǎng)助理,上海中西哲學(xué)與文化比較研究會(huì)秘書(shū)長(zhǎng)。巴塞羅納法普拉大學(xué)瓦提莫哲學(xué)與檔案中心(UPF Center for Wattimo’s Philosophy and Archives)外籍研究員。出版專著
《王船山哲學(xué)研究》(上海人民出版社,2016年;舊版《天•人•際:對(duì)王船山的形而上學(xué)闡明》,上海人民出版社,2007年)、《漢語(yǔ)言哲學(xué)發(fā)凡》(高等教育出版社,2015年),譯著《知識(shí)與文明》、《劍橋中國(guó)哲學(xué)導(dǎo)論》、《存在的遺骸》(與吳聞儀、吳曉番合作)等,在《哲學(xué)研究》、Dao: A Journal of
Comparative Philosophy, Journal of Chinese Philosophy,Contemporary Chinese Thought等海內(nèi)外學(xué)術(shù)刊物上發(fā)文多篇。
教育與研修經(jīng)歷:
1997.9 - 2006.6 華東師范大學(xué)哲學(xué)系學(xué)習(xí),從本科至博士研究生,獲中國(guó)哲學(xué)博士學(xué)位。
教學(xué)與工作經(jīng)歷:
2006.7 - 2009.12 華東師范大學(xué)哲學(xué)系,講師。
2010.1 – 2016.12 華東師范大學(xué)哲學(xué)系,副教授。
2017.1 - 華東師范大學(xué)哲學(xué)系,教授。教育部基地中國(guó)現(xiàn)代思想文化研究所研究員。
著作:
1、《天•人•際:對(duì)王船山的形而上學(xué)闡明》,上海:上海人民出版社,2007年。
( A Review by LIU JeeLoo in Dao: A Journal of Comparative Philosophy, 2009 8:105–108)
2、《漢語(yǔ)言哲學(xué)發(fā)凡》,北京:高等教育出版社,2015年。
3、《王船山哲學(xué)研究》,上海:上海人民出版社,2016年。
譯著:
1、《知識(shí)與文明》,杭州:浙江大學(xué)出版社,2010年。譯自Barry Allen, Knowledge and Culture, Westview Press, 2003.
2、《劍橋中國(guó)哲學(xué)導(dǎo)論》,北京:世界圖書(shū)出版公司,2013年。譯自Karyn L. Lai, An Introduction to Chinese Philosophy,Cambridge University Press, 2010.
3、《存在的遺骸》,上海:華東師范大學(xué)出版社,2015年(與吳聞儀、吳曉番合譯)。譯自Santiago Zabala, The Remains of Being, Columbia University Press, 2010.
論文(選):
1、“Contemporary Chinese Studies of WANG Fuzhi In Mainland China”,Dao: A Journal of Comparative Philosophy,Vol.3,No.2, Summer 2004.
2、《論庫(kù)恩范式的詮釋學(xué)意蘊(yùn)與默會(huì)維度》,《江海學(xué)刊》,2004年第3期。
3、Pan Derong and Liu Liangjian,“Contingency and the Philosophy of Richard Rorty”, Journal of Chinese Philosophy, Vol.32, No. 4, December, 2005.
4、《名言與社會(huì)政治秩序》,《華南師范大學(xué)學(xué)報(bào)》,2005年第1期。
5、《現(xiàn)代漢語(yǔ)哲學(xué)語(yǔ)匯的困境》,《人文雜志》,2007年第5期。
6、《舊瓶裝新酒——論嚴(yán)復(fù)的科學(xué)觀,兼論中國(guó)現(xiàn)代思想研究方法》,《華東師范大學(xué)學(xué)報(bào)》,2009年第2期。
7、《逍遙游向郭義與支遁義勘會(huì)》,《華東師范大學(xué)學(xué)報(bào)》,2010年第3期。
8、《〈詩(shī)經(jīng)〉的哲學(xué)意蘊(yùn)——以〈關(guān)雎〉、〈鶴鳴〉為例》,《人文雜志》,2010年第3期。
9、《顫動(dòng)的界線:自然與人化》,《中國(guó)社會(huì)科學(xué)報(bào)》,2010-07-29。
10、《國(guó)民意識(shí)的覺(jué)與夢(mèng)》,《思想與文化》,第10輯,華東師范大學(xué)中國(guó)現(xiàn)代思想文化研究所,2010年。
11、《戴震批判理學(xué)及其語(yǔ)言哲學(xué)之成立》,楊國(guó)榮主編:《思想與文化》,華東師范大學(xué)出版社,2012年。
12、 “Yang Guorong and His Concrete Metaphysics”,Contemporary Chinese Thought, no. 4, Summer 2012, 3-6.
13、A Review of Huang Chun-chieh’s The Confucian Classics and Their Ideas in the Cultural Interaction in East Asia: Interaction, Transformation and Syntheses, Dao: A Journal of Comparative Philosophy,Vol.11, No.3, 2012.
14、楊國(guó)榮主編《中國(guó)哲學(xué)史》(人民大學(xué)出版社,2012年)部分章節(jié)(魏晉玄學(xué),隋唐佛教,王夫之,黃宗羲,戴震,顏元,孫中山)。
15、《人物之間:黃宗羲“一本萬(wàn)殊”的一個(gè)面向》,《學(xué)!2012年第1期。
16、《性善論能否為善德倫理奠基?》,《華東師范大學(xué)學(xué)報(bào)》2011年第5期。全文轉(zhuǎn)載于《人大復(fù)印資料》(倫理學(xué)),2012年第1期。
17、楊國(guó)榮、劉梁劍、吳聞儀:《后形上學(xué)時(shí)代的形上之思——楊國(guó)榮教授“具體的形上學(xué)”訪談》,《哲學(xué)分析》,2012年第3期。
18、A Review of Wu Zhen’s On Thaizhou School, in Dao: A Journal of Comparative Philosophy , 2011, 10:4, 571-573.
19、《康有為〈大同書(shū)〉與世界政治秩序原理:哲學(xué)新夢(mèng)》,《華東師范大學(xué)學(xué)報(bào)》,2013年第2期。
20、《“形神”不定——魏晉南北朝思想的一個(gè)面向》,《中山大學(xué)學(xué)報(bào)》,2013年第3期。
21、“Virtue Ethics and Confucianism: A Methodological Reflection,” in Virtue Ethics and Confucianism, ed. by Stephen C. Angle and Michael A. Slote, Routledge, May 2013.
22、Review of Peng Guoxiang’s Interpretation and Examination of Confucian Tradition, Journal of Chinese Philosophy. 40:3/4 (Sept./Dec. 2013).
23、《“To Be”,“是”與中西思想的不同特質(zhì)》,《青海社會(huì)科學(xué)》,2014年第6期。
24、《命題、名詞串與兩種不同的真理觀——洪堡特、張東蓀、陳漢生等人對(duì)中西語(yǔ)法和思想之關(guān)聯(lián)的一個(gè)觀察》,《思想與文化》,第14輯。
25、《清初知識(shí)論的新面相與內(nèi)在張力》,《文匯報(bào)》,2014年05月19日第11版。
26、劉梁劍,郁夢(mèng)恬:《理的超越化及其克服——中國(guó)古代思想的一個(gè)面向》,江西科技師范大學(xué)主辦,《地方文化研究》,2014年第4期。
27、Review of Cai Qinghua’s The Differentiation between Words and Meaning and the Basic Theses in the Philosophy of Language, Dao: A Journal of Comparative Philosophy, Volume 14, Issue 1 (2015).
28、《天人共同體視域下的正義觀——一項(xiàng)哲學(xué)語(yǔ)法考察》,《哲學(xué)研究》,2015年第5期,第55-62頁(yè)。
29、《無(wú)善無(wú)惡心之體”:船山與陽(yáng)明關(guān)于心學(xué)的智性對(duì)話》,《貴陽(yáng)學(xué)刊》,2015年第6期。
30、《郭象“物”觀念與晉人的逸氣及鄉(xiāng)愿》,《陜西師范大學(xué)學(xué)報(bào)》2017年第1期,第11-15頁(yè)。
31、《論郭象〈莊子注〉中的“寄言出意”與“忘言尋旨”——以經(jīng)典詮釋學(xué)為視域》,《天津社會(huì)科學(xué)》,2016年第3期,第43-49頁(yè)。
32、《一種基于心氣論的道德哲學(xué)》,《學(xué)術(shù)月刊》,2016年第7期,第38-44頁(yè)。《人大復(fù)印資料·倫理學(xué)》2016年第9期轉(zhuǎn)載。
33、《本體的開(kāi)顯和哲學(xué)話語(yǔ)的創(chuàng)生:熊十力陽(yáng)明學(xué)的一個(gè)面向》,《貴陽(yáng)學(xué)院學(xué)報(bào)》2016年第5期,第1-6頁(yè)。
34、“Thinking through Kang Youwei’s Doctrine of Datong (Great Unity) and World Political Order in a Glocal Age”, in Pillip Tolliday eds. Asian-Pacific Between Conflict and Reconciliation, Vandenhoeck & Ruprecht, 2016, pp.219-236.
35、“It’s Time to Change the World, So Interpret It!: On Vattimo and Zabala’s Hermeneutic Communism”, Making Communism Hermeneutical, ed. by Silvia Mazzini and Owen Glyn-Williams, Spinger Nature, 2017, Chapter 21.
36、《為人類命運(yùn)共同體的繼往開(kāi)來(lái)而運(yùn)思》,《文匯報(bào)》2017年5月30日。
37、劉梁劍、郭瀟:《儒學(xué),如何是好?》,《上海社科報(bào)》2017年6月8日第5版。
38、《遇見(jiàn)巴迪歐:從愛(ài)的哲學(xué)而來(lái)》,《三聯(lián)生活周刊》,2017年9月11日。
39、《用可感的說(shuō)理詞做中國(guó)哲學(xué):論馮契的哲學(xué)話語(yǔ)》,《天津社會(huì)科學(xué)》2017年第5期,第64-69頁(yè)。
40、《經(jīng)典“闡發(fā)”與哲學(xué)話語(yǔ)創(chuàng)新:郭象〈莊子注〉的啟發(fā)》,《船山學(xué)刊》2017年第5期,第106-112頁(yè)。
41、《德性民主:在德治之外超越民主》,方朝暉主編:《大同》第1期,海天出版集團(tuán)北京分社,2017年。
42、《加快構(gòu)建中國(guó)哲學(xué)話語(yǔ)體系》,《人民日?qǐng)?bào)》,2018年1月15日第16版。
43、《生活儒學(xué)與觀念問(wèn)題》,《社會(huì)科學(xué)家》,2018年第1期。
44、《有“思”有“想”的哲學(xué)語(yǔ)言:金岳霖的語(yǔ)言哲學(xué)及其當(dāng)代意義》,《哲學(xué)動(dòng)態(tài)》,2018年第4期。
45、《能否跳出“現(xiàn)代”的掌心?》,《探索與爭(zhēng)鳴》,2018年第4期。
46、《豪杰精神與思想范式重建:從王開(kāi)祖看永嘉學(xué)派一個(gè)被忽略的精神面向》,《現(xiàn)代哲學(xué)》2019年第1期。
結(jié)項(xiàng)課題:
1、“佛學(xué)的傳入與中國(guó)古代思想范式的轉(zhuǎn)變”,教育部人文社會(huì)科學(xué)研究青年基金項(xiàng)目(2007年)。
2、“漢語(yǔ)言與漢語(yǔ)哲學(xué)思想特質(zhì)的關(guān)聯(lián):一個(gè)世界范圍內(nèi)的討論”,上海市哲學(xué)社會(huì)科學(xué)規(guī)劃課題(2009)。
3、“漢語(yǔ)與中國(guó)思想的特質(zhì):中國(guó)當(dāng)代文化建設(shè)的語(yǔ)言哲學(xué)向度”,教育部人文社會(huì)科學(xué)重點(diǎn)研究基地重大項(xiàng)目(2010)。
在研課題:
1、上海市社科規(guī)劃一般課題“中國(guó)現(xiàn)代哲學(xué)話語(yǔ)創(chuàng)新機(jī)制研究”(2016BZX002)
2、國(guó)家社科基金一般項(xiàng)目“‘漢語(yǔ)言哲學(xué)’視域下中國(guó)哲學(xué)話語(yǔ)創(chuàng)建的理論與實(shí)踐”(17BZX059)
3、2018年上海市社科規(guī)劃中青班專項(xiàng)課題《金岳霖語(yǔ)言哲學(xué)研究》。
榮譽(yù):
2012-2013年度“上海年度社科新人”。
華東師范大學(xué)2012年度實(shí)踐創(chuàng)新優(yōu)秀指導(dǎo)教師獎(jiǎng)。
華東師范大學(xué)哲學(xué)系2012年度“年度人物”獎(jiǎng)。
上海市教育基金會(huì)2014年度“申銀萬(wàn)國(guó)獎(jiǎng)”
辦公地點(diǎn):華東師范大學(xué)閔行校區(qū)人文學(xué)院樓2411
通訊地址:上海東川路500號(hào)華東師范大學(xué)哲學(xué)系(200241)
電郵:skyliuchina@163.com
LIU, Liangjian
Liu Liangjian, Ph.D., Professor
Department of Philosophy
East China Normal University
500 Dongchuan Road
Shanghai 200241
China P. R.
E-mail: skyliuchina@163.com
Tel.: 86-13916658375
Fax: 86- 21-54345125
Liu Liangjian (Sky Liu) received his Ph.D. in Philosophy from East China Normal University (ECNU), Shanghai. Since 2006 he has worked for the Department of Philosophy at ECNU, where he is now a professor, and an assistant dean. Liu is also a professor of the Institute of Modern Chinese Thought
and Culture, ECNU. Liu is the author of An Introduction to the Linguistic Philosophy based on the Experience of Chinese Language (Beijing, 2015), Heaven, Humans, and Interrelationship: A Metaphysical Interpretation of Wang Chuanshan (Shanghai, 2007; 2015), as well as many Chinese and English
articles concerning ethics, linguistic philosophy, history of Chinese philosophy and comparative philosophy in Journal of Chinese Philosophy, Dao: A Journal of Comparative Philosophy, Contemporary Chinese Thought, etc. He is also the Chinese translator of Barry Allen’s Knowledge and Civilization
(Hangzhou, 2010)and Karyn L. Lai’s An Introduction to Chinese Philosophy (Beijing, 2013), and one of the co-translators of Zabala Santiago’s The Remains of Being (Shanghai, 2015). He can be reached at skyliuchina@163.com.
http://faculty.ecnu.edu.cn/s/2503/t/27562/main.jspy
Current Positions:
Professor, Department of Philosophy/Institute of Modern Chinese Thought and Culture, East China Normal University.
Assistant Dean, Department of Philosophy, East China Normal University.
Editor of Thought and Culture (sixiang yu wenhua), a semiyearly Chinese journal under the patronage of the Institute of Modern Chinese Thought and Culture.
Guest researcher, Center for Wattimo’s Philosophy and Archives, Pompeu Fabra Universit, Spain.
Specialties: Chinese philosophy, comparative study of Chinese and Western philosophy, linguistic philosophy.
Education:
Ph.D. (2001-2006) Philosophy East China Normal University (Shanghai)
B.A. (1997-2001) Philosophy East China Normal University (Shanghai)
Theses Topics: Ph.D.: “The Metaphysics of Wang Chuanshan”
B.A.: “Human beings-knowing-the world: The Philosophy of Feng Qi”
Academic Editorial Board:
Member, Editorial Board, Purlieu: A Philosophical Journal (Texas, America)
Professional Activity:
Sept.2008 –Sept.2009 Visiting scholar at the Institute of Indology, Mainz University, Germany
Teaching Experiences:
June 2006- Assistant Professor (since 2006), Associate Professor (since 2010), and Professor (Since 2017), Department of Philosophy, East China Normal University.
Publications I: Books (in Chinese)
2016. Philosophy of Wang Chuanshan (Wang chuanshan zhexue yanjiu王船山哲學(xué)研究), Shanghai上海: Shanghai renmin chubanshe上海人民出版社.
2015. An Introduction to the Linguistic Philosophy based on the Experience of Chinese Language (Han yuyan zhexue fafan 漢語(yǔ)言哲學(xué)發(fā)凡), Beijing北京: Gaodeng jiaoyu chubanshe高等教育出版社.
2007. Heaven, Humans, and Interrelationship: A Metaphysical Interpretation of Wang Chuanshan, Shanghai上海: Shanghai renmin chubanshe上海人民出版社.
Publications II: Articles (in Chinese; selected)
2017b. “Virtue Democracy: Beyond Democracy without Governing by Virtue”, Datong, ed. by Fang Zhaohui, Haitian chuban jituan, No.1: 199-215.
2017a. “The Concept of ‘Thing’ in Guo Xiang and the Zeitgeist in the Jin Dynasty of Romanticism and Submission to Conventionality”, Journal of Shanxi Normal University, No.1: 11-15.
2016b. “A Moral Philosophy based on the Doctrine of Vital Energy and Affective Mindset: Wang Fuzhi’s Study of Mencius and Its Contemporary Significance”, Academic Monthly, No.7: 38-44.
2016a. “ Guoxiang’s Commentaries on Zhuangzi: From a Perspective of Classical Hermeneutics”, Journal of Social Sciences Tianjing,No.3:43-49.
2015b. “A Concept of Justice from the Perspective of Nature-human Community”, Philosophical Study, No.5:55-62.
2015a. “Language and Social-political Order.” In Journal of South China Normal University, No. 1:58-62.
2014b. “ ‘To Be’, ‘Shi’ and Different Features of Western and Chinese Thought.” In Qinghai Social Science, No. 6: 55-62.
2014a. “A Proposition, a String of Names and Two Different Conceptions of Truth.” In Thought and Culture. Edited by Yang Guorong. Shanghai: East China Normal University Press.
2013b. “The Diverse Understandings of the Relation between Body and Mind: A Dimension of the Thought in the Period Weijin and Southern and Northern Dynasties.” In Journal of Sun Yat- sen University, No. 3: 133-139.
2013a. “Kang Youwei’s the Book of Great Harmony and Principles of Political Order in the World .” In Journal of East China Normal University, No.2: 52-58.
2012b. “On the Linguistic Philosophy of Daizhen.” In Thought and Culture. Edited by Yang Guorong. Shanghai: East China Normal University Press.
2012a. “Between Human Beings and Things: A Perspective of Huang Zhongxi’s Philosophy.” In Journal of Xuehai, No. 1: 160-164.
2011. “Is it possible for Virtue Ethics to be founded upon a Theory of Human Nature? : Shuttling Between Confucian Ethics and Virtue Ethics”. In Journal of East China Normal University, No. 3: 34-38.
2010c. “Being in Dream or Being Awake: On the Concept of Nation-state in Modern China.” In Thought and Culture. Edited by Yang Guorong. Shanghai: East China Normal University Press.
2010b. “A Philosophical Interpretation of The Odes.” In Journal of Humanities, No. 3: 35-39.
2010a. “The Meaning of ‘Going Rambling without Destination’: A Comparative Study of Xiang Xiu and Guo Xiang’s Understanding and that of Zhi Dun.” In Journal of East China Normal University, No.3: 26-31.
2009. “Old Wine in New Bottles: Yan Fu’s Understanding of Science, and a Methodological Reflection of the Study of Modern Chinese Thought.” In Journal of East China Normal University, No. 2: 40-45.
Publications III: Articles and Book Reviews (in English; selected)
2017. “It’s Time to Change the World, So Interpret It!: On Vattimo and Zabala’s Hermeneutic Communism”, Making Communism Hermeneutical, ed. by Silvia Mazzini and Owen Glyn-Williams, Spinger Nature, Chapter 21.
2016. “Thinking through Kang Youwei’s Doctrine of Datong (Great Unity) and World Political Order in a Glocal Age”. In Pillip Tolliday eds. Asian-Pacific Between Conflict and Reconciliation, Vandenhoeck & Ruprecht, pp.219-236.
2015. Review of Cai Qinghua’s The Differentiation between Words and Meaning and the Basic Theses in the Philosophy of Language. In Dao: A Journal of Comparative Philosophy, No. 1, Spring 2015.
2013b. Review of Peng Guoxiang’s Interpretation and Examination of Confucian Tradition, Journal of Chinese Philosophy. 40:3/4.
2013a. “Virtue Ethics and Confucianism: A Methodological Reflection,” in Virtue Ethics and Confucianism, ed. by Stephen C. Angle and Michael A. Slote, Routledge.
2012b. “Yang Guorong and His Concrete Metaphysics” (the guest editor’s Introduction). Contemporary Chinese Thought. no. 4, Summer, 2012.
2012a. Review of Huang Chun-chieh’s The Confucian Classics and Their Ideas in the Cultural Interaction in East Asia: Interaction, Transformation and Syntheses. In Dao: A Journal of Comparative Philosophy.Vol. 11, No.3, September 2012.
2004. “Contemporary Chinese Studies of WANG Fuzhi In Mainland China,” Dao: A Journal of Comparative Philosophy,Vol.3, No.2, Summer 2004.
Publications Ⅳ: Translations (from English to Chinese)
2015. Zabala Santiago. The Remains of Being. Shanghai: Huadong shifan daxue chubanshe. (With Wu Wenyi and Wu Xiaofan.)
2013. Karyn L. Lai. An Introduction to Chinese Philosophy. Beijing: Shijie Tushu Chuban Gongsi.
2010. Barry Allen. Knowledge and Civilization. Hangzhou: Zhejiang University Press.
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